Unitarianism Defended A Series of Lectures by Three Protestant Dissenting Ministers of Liverpool
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UNITARIANISM DEFENDED: A SERIES OF LECTURES
GENERAL PREFACE.
CONTENTS.
CORRESPONDENCE ON THE TRINITARIAN AND UNITARIAN CONTROVERSY AT LIVERPOOL.
To all who call themselves Unitarians in the town and neighbourhood of Liverpool.
To the Rev. Fielding Ould, and the other Clergymen about to lecture on the Unitarian Controversy in Christ Church.
To the Reverend James Martineau, J. H. Thom, and Henry Giles.
To the Rev. James Martineau, J. H. Thom, and Henry Giles.
To the Reverend Fielding Ould.
To the Trinitarians of this Town and Neighbourhood who may feel interested in the approaching Unitarian Controversy.
TRINITARIAN LECTURE,
UNITARIAN LECTURE,
To the (so-called) Unitarians of Liverpool.
To the Rev. J. Martineau, J. H. Thom, and Henry Giles.
To the Reverend Fielding Ould.
To the Revs. J. Martineau, J. H. Thom, and H. Giles.
To the Revs. J. Martineau, J. H. Thom, and H. Giles.
To the Rev. Fielding Ould.
To the Revs. Thomas Byrth, Fielding Ould, and Hugh M‘Neile.
To the Revs. J. Martineau, J. H. Thom, and H. Giles.
To the Rev. Fielding Ould.
To the Revs. J. Martineau, J. H. Thom, and H. Giles.
To the Revs. H. M‘Neile, F. Ould, and T. Byrth.
To the Revs. J. Martineau, J. H. Thom, and H. Giles.
To the Revs. H. M‘Neile, F. Ould, and T. Byrth.
THE PRACTICAL IMPORTANCE OF THE UNITARIAN CONTROVERSY.
THE PRACTICAL IMPORTANCE OF THE UNITARIAN CONTROVERSY.
APPENDIX.
Note 1, page 14.
Note 2, page 18.
Note 3, page 22.
Note 4, page 24.
Note 5, page 27.
Note 6, Page 29.
Note 7, page 37.
Note 8, Page 38.
Note 9, page 39.
Comments on Rev. F. Ould’s Lecture on the practical importance of the Controversy with Unitarians.
Note 1, page 14.
Note 2, page 18.
Note 3, page 22.
Note 4, page 24.
Note 5, page 27.
Note 6, Page 29.
Note 7, page 37.
Note 8, Page 38.
Note 9, page 39.
Comments on Rev. F. Ould’s Lecture on the practical importance of the Controversy with Unitarians.
Footnotes for Lecture I.
THE BIBLE: WHAT IT IS, AND WHAT IT IS NOT.
LECTURE II.
NOTES.
A. On the Improved Version.
B. On the Ebionites and their Gospel.
C. On the Chronological Inconsistency between the introductory chapters of Matthew, and those of Luke.
D.
A. On the Improved Version.
B. On the Ebionites and their Gospel.
C. On the Chronological Inconsistency between the introductory chapters of Matthew, and those of Luke.
D.
LECTURE III.
APPENDIX.
See pp. 30, 31.
The Introduction of St. John’s Gospel.
Romans. ix. 5, page 32.
See pp. 30, 31.
The Introduction of St. John’s Gospel.
Romans. ix. 5, page 32.
Footnotes for Lecture III.
LECTURE IV.
APPENDIX.
Note on John xii. See page 8.
Note 1, see page 18.
Note 2, see page 26.
Note on John xii. See page 8.
Note 1, see page 18.
Note 2, see page 26.
Footnotes for Lecture IV.
THE PROPOSITION “THAT CHRIST IS GOD,” PROVED TO BE FALSE FROM THE JEWISH AND THE CHRISTIAN SCRIPTURES.
PREFACE.
LECTURE V.
NOTES.
A. On Impossibility, Physical and Logical.
B.
C.
D.
E.
F.
A. On Impossibility, Physical and Logical.
B.
C.
D.
E.
F.
Footnotes for Lecture V.
THE SCHEME OF VICARIOUS REDEMPTION INCONSISTENT WITH ITSELF, AND WITH THE CHRISTIAN IDEA OF SALVATION.
PREFACE.
LECTURE VI.
NOTES.
A. Relation between Natural Religion and Revelation.
B. Trinitarian and Unitarian Ideas of Justice.
C. The reading in Acts xx. 28.
D. Archbishop Magee’s controversial Character.
A. Relation between Natural Religion and Revelation.
B. Trinitarian and Unitarian Ideas of Justice.
C. The reading in Acts xx. 28.
D. Archbishop Magee’s controversial Character.
Footnotes for Lecture VI.
PREFACE.
LECTURE VII. THE UNSCRIPTURAL ORIGIN AND ECCLESIASTICAL HISTORY OF THE DOCTRINE OF THE TRINITY. BY REV. JOHN HAMILTON THOM.
The Apostles’ Creed.
Justin Martyr, A.D. 140.
Irenæus, A.D. 178.
Clemens Alexandrinus, A.D. 194.
Tertullian, A.D. 200.
Origen, A.D. 230.
Novatian, A.D. 251.
Lactantius, A.D. 310.
Athanasius, A.D. 325.
The Nicene Creed, A.D. 325.
The Athanasian Creed. (A.D. 500-800.)
Justin Martyr, A.D. 140.
Irenæus, A.D. 178.
Clemens Alexandrinus, A.D. 194.
Tertullian, A.D. 200.
Origen, A.D. 230.
Novatian, A.D. 251.
Lactantius, A.D. 310.
Athanasius, A.D. 325.
The Nicene Creed, A.D. 325.
The Athanasian Creed. (A.D. 500-800.)
Footnotes for Lecture VII.
LECTURE VIII. MAN, THE IMAGE OF GOD. BY REV. HENRY GILES.
NOTES.
Note 1. See page 13.
Note 2. See page 19.
Additional Remarks, &c.
Note 1. See page 13.
Note 2. See page 19.
Additional Remarks, &c.
Footnotes for Lecture VIII.
PREFACE.
LECTURE IX. THE COMFORTER, EVEN THE SPIRIT OF TRUTH, WHO DWELLETH IN US, AND TEACHETH ALL THINGS. By REV. JOHN HAMILTON THOM.
Footnotes for Lecture IX.
LECTURE X. CREEDS THE FOES OF HEAVENLY FAITH; THE ALLIES OF WORLDLY POLICY. BY REV. HENRY GILES.
Footnotes for Lecture X.
LECTURE XI. THE CHRISTIAN VIEW OF MORAL EVIL. BY REV. JAMES MARTINEAU.
NOTES.
A. Origin of the Doctrine of Two Principles.
B. Hebrew Names for the Evil Spirit.
C. The parallel Passages in the Epistles of Jude and 2 Peter.
A. Origin of the Doctrine of Two Principles.
B. Hebrew Names for the Evil Spirit.
C. The parallel Passages in the Epistles of Jude and 2 Peter.
Footnotes for Lecture XI.
LECTURE XII. THE CHRISTIAN VIEW OF RETRIBUTION HEREAFTER. BY REV. HENRY GILES.
Footnotes for Lecture XII.
LECTURE XIII. CHRISTIANITY WITHOUT PRIEST, AND WITHOUT RITUAL. BY REV. JAMES MARTINEAU.
NOTE.
Footnotes for Lecture XIII.
INDEX OF TEXTS.
Transcriber’s Notes.
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