Systematic Theology (Volume 2 of 3)
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Contents
Part IV. The Nature, Decrees, And Works of God. (Continued)
Chapter IV. The Works Of God; Or The Execution Of The Decrees.
Section I.—Creation.
I. Definition Of Creation.
II. Proof of the Doctrine of Creation.
III. Theories which oppose Creation.
IV. The Mosaic Account of Creation.
V. God's End in Creation.
VI. Relation of the Doctrine of Creation to other Doctrines.
Section II.—Preservation.
I. Definition of Preservation.
II. Proof of the Doctrine of Preservation.
III. Theories which virtually deny the doctrine of Preservation.
IV. Remarks upon the Divine Concurrence.
Section III.—Providence.
I. Definition of Providence.
II. Proof of the Doctrine of Providence.
III. Theories opposing the Doctrine of Providence.
IV. Relations of the Doctrine of Providence.
Section IV.—Good And Evil Angels.
I. Scripture Statements and Imitations.
II. Objections to the Doctrine of Angels.
III. Practical uses of the Doctrine of Angels.
Part V. Anthropology, Or The Doctrine Of Man.
Chapter I. Preliminary.
I. Man a Creation of God and a Child of God.
II. Unity of the Human Race.
1. The argument from history.
2. The argument from language.
3. The argument from psychology.
4. The argument from physiology.
III. Essential Elements of Human Nature.
1. The Dichotomous Theory.
2. The Trichotomous Theory.
IV. Origin of the Soul.
1. The Theory of Preëxistence.
2. The Creatian Theory.
3. The Traducian Theory.
V. The Moral Nature of Man.
1. Conscience.
2. Will.
Chapter II. The Original State Of Man.
I. Essentials of Man's Original State.
1. Natural likeness to God, or personality.
2. Moral likeness to God, or holiness.
II. Incidents of Man's Original State.
1. Results of man's possession of the divine image.
2. Concomitants of man's possession of the divine image.
Chapter III. Sin, Or Man's State Of Apostasy.
Section I.—The Law Of God.
I. Law in General.
II. The Law of God in Particular.
III. Relation of the Law to the Grace of God.
Section II.—Nature Of Sin.
I. Definition of Sin.
II. The Essential Principle of Sin.
Section III.—Universality Of Sin.
I. Every human being who has arrived at moral consciousness has committed acts, or cherished dispositions, contrary to the divine law.
II. Every member of the human race, without exception, possesses a corrupted nature, which is a source of actual sin, and is itself sin.
Section IV.—Origin Of Sin In The Personal Act Of Adam.
I. The Scriptural Account of the Temptation and Fall in Genesis 3:1-7.
II. Difficulties connected with the Fall considered as the personal Act of Adam.
III. Consequences of the Fall, so far as respects Adam.
Section V.—Imputation Of Adam's Sin To His Posterity.
I. Theories of Imputation.
II.—Objections to the Augustinian Doctrine of Imputation.
Section VI.—Consequences Of Sin To Adam's Posterity.
I. Depravity.
II. Guilt.
III. Penalty.
Section VII.—The Salvation Of Infants.
Part VI. Soteriology, Or The Doctrine Of Salvation Through The Work Of Christ And Of The Holy Spirit.
Chapter I. Christology, Or The Redemption Wrought By Christ.
Section I.—Historical Preparation For Redemption.
I. Negative Preparation,—in the history of the heathen world.
II. Positive Preparation,—in the history of Israel.
Section II.—The Person Of Christ.
I. Historical Survey of Views Respecting the Person of Christ.
II. The two Natures of Christ,—their Reality and Integrity.
III. The Union of the two Natures in one Person.
Section III.—The Two States Of Christ.
I. The State of Humiliation.
II. The State of Exaltation.
Section IV.—The Offices Of Christ.
I. The Prophetic Office of Christ.
II. The Priestly Office of Christ.
III. The Kingly Office of Christ.
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