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Plotinos: Complete Works, v. 2 In Chronological Order, Grouped in Four Periods

By Plotinos (Plotinus)

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PLOTINOS Complete Works
SIXTH ENNEAD, BOOK FOUR. The One Identical Essence is Everywhere Entirely Present.
- WHY THE WORLD-SOUL IS EVERYWHERE ENTIRE IN THE WORLD-BODY.
- HOW COULD THE SOUL HAVE NO MAGNITUDE, IF SHE ALREADY FILLED ALL SPACE?
- THE SOUL WAS CAPABLE OF EXTENSION BEFORE THE EXISTENCE OF THE BODY.
- DESCRIPTION OF THE UNIVERSAL BEING.
- THE UNIVERSAL BEING IS INDIVISIBLE.
- THE UNITY OF BEING DOES NOT EXCLUDE THE EXISTENCE OF OTHER BEINGS.
- ESSENCE IS DIVISIBLE IF THEREBY NOT DIMINISHED.
- THE SOUL, AS COMPRISING MANY SOULS, IS INFINITE.
- THE GREATNESS OF THE SOUL HAS NOTHING TO DO WITH THE SIZE OF THE BODY.
- THE SOULS WILL DIFFER AS WILL THE SENSATIONS.
- HOW CAN THE SAME PRINCIPLE EXIST IN ALL THINGS?
- LIGHT EXISTS SIMULTANEOUSLY WITHIN AND WITHOUT.
- UNITY IS IN THE MANIFOLD BY A MANNER OF EXISTENCE.
- POTENTIALITIES ARE INSEPARABLE FROM THEIR BEINGS.
- THE UNIVERSAL SOUL IS EVERYWHERE ENTIRE, INCLUDING SOULS SPLIT INFINITELY.
- THE IMAGE IS BOUND TO ITS MODEL BY RADIATION.
- SOULS ARE AS IMMORTAL AS THE ONE FROM WHOM THEY PROCEED.
- BEINGS PARTAKE OF THE ONE DIFFERENTLY ACCORDING TO THEIR CAPACITIES.
- THE DIFFERENT KINDS OF PRESENCES.
- HOW VARIOUS THINGS CAN PARTICIPATE IN THE SAME PRINCIPLE.
- THE BODY'S RELATION TO THE SOUL IS A PASSAGE INTO THE WORLD OF LIFE.
- EXTENSION IS MERELY A SIGN OF PARTICIPATION IN THE WORLD OF LIFE.
- PARTICIPATION CAN BE ONLY IN THE INTELLIGIBLE.
- NOTHING IN THE UNIVERSAL SOUL IS BEGOTTEN; IT ONLY SEEMS SO.
- RELATION OF MAN TO THE INTELLIGIBLE WORLD.
- WE ARE NOT ALWAYS BOTH MEN, AS WE SHOULD BE.
- HOW THE BODY APPROACHED THE SOUL.
- THIS DOCTRINE EXPLAINS THE MYTHS OF ANCIENT PHILOSOPHERS.
- THE SOUL'S DESCENT INTO THE BODY.
- PROCEDURE OF THE DESCENT OF THE SOUL.
- WHAT HELL MEANS FOR THE CAREER OF THE SOUL.
SIXTH ENNEAD, BOOK FIVE. The One Identical Essence is Everywhere Entirely Present.
- UNITY MUST BE SOUGHT FOR IN ESSENCE.
- "BEING" IS THE BASIS OF JUDGMENT IN THINGS PARTICIPATING IN BEING.
- INTELLIGIBLE ESSENCE IS BOTH IN AND OUT OF ITSELF.
- THAT ENTIRE BEING IS PRESENT EVERYWHERE IS THE ONLY SOLUTION OF THE PUZZLE.
- GOD'S PRESENCE EVERYWHERE ENTIRE DESCRIBED AS INFINITE.
- EXAMPLE OF THE SUN AND THE RAYS.
- THE UNITY OF MANIFOLDNESS.
- PARABLE OF THE HEAD WITH FACES ALL AROUND.
- THIS IS PROVED BY THE PARTICIPATION OF MATTER IN IDEAS.
- THE SOUL, AS ENTIRE, FASHIONED THE WHOLE AND THE INDIVIDUALS.
- THE UNITY OF THE SOUL PROVES THAT OF THE SUPREME.
- THE BEING LOVES ESSENCE AS ENTIRE.
- REASON ALSO IS A WHOLE.
- THE INTELLIGIBLE WORLD HAS MUCH MORE UNITY THAN THE SENSE-WORLD.
- HOW THE INTELLIGIBLE MAY REMAIN UNMOVED AND YET PENETRATE IN THE WORLD.
- HOW THE INFERIOR NATURE CAN PARTICIPATE IN THE INTELLIGIBLE.
- LIFE INTERPENETRATES ALL; AND KNOWS NO LIMITS.
- IF YOU SEE ANYTHING BEYOND IT, YOU DEPART FROM IT.
FIFTH ENNEAD, BOOK SIXTH. The Superessential Principle Does Not Think; Which is the First Thinking Principle, and Which is the Second?
- A SUPRA-THINKING PRINCIPLE IS NECESSARY TO THE WORKING OF INTELLIGENCE.
- THE FIRST THINKING PRINCIPLE IS THE SECOND PRINCIPLE.
- THE FIRST MUST BE ONE EXCLUSIVELY, WHICH WOULD MAKE THOUGHT IMPOSSIBLE.
- WITHOUT SOMETHING SIMPLE, NOTHING MANIFOLD COULD EXIST.
- GOOD, INTELLIGENCE AND SOUL ARE LIKE LIGHT, SUN AND MOON.
- AS THOUGHT IS INSPIRATION TO THE GOOD, INTELLIGENCE IMPLIES THE LATTER.
- THE GOOD AS SUPRA-COGITATIVE IS ALSO SUPRA-ACTIVE.
- PRIMARY EXISTENCE WILL CONTAIN THOUGHT, EXISTENCE AND LIFE.
- THE FIRST, THEREFORE, BEING SUPRA-COGITATIVE, DOES NOT KNOW ITSELF.
SECOND ENNEAD, BOOK FIVE. Of the Aristotelian Distinction Between Actuality and Potentiality.
- QUESTIONS TO BE DISCUSSED.
- DEFINITION OF POTENTIALITY.
- DISTINCTION BETWEEN EXISTING POTENTIALITY AND POTENTIALITY.
- MATTER IS NOTHING ACTUALLY.
- IN PERMANENT THINGS, POTENTIALITY AND ACTUALITY MAY COINCIDE.
- DIFFERENCE BETWEEN GENERAL AND PARTICULAR ACTUALITY.
- THE FORM ADDED TO MATTER IS THE SPECIFIC ACTUALITY.
- WHAT IN THE BODY IS A PASSIVE CAPACITY, IN THE SOUL IS AN ACTIVE FACULTY.
- INTELLIGIBLE MATTER IS NOT POTENTIAL.
- THE SOUL IS THE PRODUCING POTENTIALITY; NOT THE POTENTIALITY OF BECOMING.
- IN THE INTELLIGIBLE WORLD EVERYTHING IS ACTUAL.
- MATTER IS NON-BEING, AND CAN NOT BE ANYTHING ACTUAL.
- ARISTOTLE SAID, MATTER IS NOTHING REAL ACTUALLY, BUT ONLY POTENTIALLY.
- ETERNAL MATTER EXISTS ONLY POTENTIALLY.
THIRD ENNEAD, BOOK SIXTH. Of the Impassibility of Incorporeal Entities (Soul and and Matter).
- A. OF THE SOUL.
- QUESTIONS ABOUT THE PASSIBILITY OF JUDGMENT AND THE SOUL.
- HOW CAN THE SOUL REMAIN IMPASSIBLE, THOUGH GIVEN UP TO EMOTION?
- ON THE STOIC HYPOTHESIS OF CORPOREITY THE SOUL CANNOT REMAIN IMPASSIBLE; AS IT IS IMPASSIBLE ALL TERMS TO THE CONTRARY ARE ONLY FIGURATIVE.
- VIRTUE AS A HARMONY; VICE AS A DISHARMONY.
- THIS DEFINITION SUFFICES TO EXPLAIN THE FACTS OF EVIL IN THE SOUL.
- ONLY THE PHYSICAL ORGANS, NOT THE IMMATERIAL NATURES, COULD BE AFFECTED.
- PSYCHOLOGICAL EXPLANATION OF ANGER-PART'S COURAGE OR COWARDLINESS.
- PSYCHOLOGICAL EXPLANATION OF VIRTUE OR VICE OF APPETITE.
- THE SOUL ORIGINATES MOVEMENTS, BUT IS NOT ALTERED (AGAINST STOICS). POLEMIC AGAINST THE STOIC THEORY OF PASSIONS.
- VIRTUE AND VICE AFFECT THE SOUL DIFFERENTLY FROM ALL THE OTHER PASSIONS.
- PASSIONAL CHANGES OCCUR IN THE BODY, NOT EVEN TO THE PASSIONAL PART OF THE SOUL.
- THE SOUL'S AFFECTIVE PART MAY BE THE CAUSE OF AFFECTIONS; BUT IS INCORPOREAL.
- THE AFFECTIONS OF THE SOUL COMPARED TO A MUSICIAN PLAYING THE LYRE.
- PASSIONS ARE PRODUCED BY EXTERNAL IMAGES; AND THEIR AVOIDANCE IS THE TASK OF PHILOSOPHY.
- PSYCHOLOGICAL PROCESS INVOLVED IN PURIFYING THE SOUL, AND SEPARATING SOUL FROM BODY.
- B. OF MATTER.
- INTRODUCTION TO THE ESCOREAL NUMENIAN FRAGMENT.
- NONENTITY WILL HAVE INTELLIGENT LIFE ONLY AS BENEATH "BEING."
- MATERIALISTS CANNOT UNDERSTAND HOW SOLID EARTH IS NEAREST NONENTITY; AND WHY GREATEST EXISTENCE IS LEAST MATERIAL.
- CORPOREITY IS NONENTITY BECAUSE OF LACK OF UNITY.
- SENSATION AS THE DREAM OF THE SOUL FROM WHICH WE MUST WAKE.
- MATTER COMPARED TO A MIRROR WHICH REFLECTS EVERYTHING THOUGH REALLY EMPTY.
- AS OBJECTS ARE MERELY REFLECTIONS IN A MIRROR, MATTER IS NO MORE AFFECTED BY THEM THAN WOULD BE A MIRROR.
- SINCE MATTER CANNOT BE DESTROYED, IT CANNOT BE AFFECTED.
- OBJECTION THAT MATTER MUST BE PASSIBLE IF ITS QUALITIES CHANGE AS THEY DO.
- DIFFERENT SENSES OF "PARTICIPATION" WILL ALLOW FOR MATTER TO REMAIN IMPASSIBLE.
- IF FORM BE UNCHANGEABLE, SO IS MATTER.
- MATTER PARTICIPATES IN THE INTELLIGIBLE ONLY BY APPEARANCE.
- SENSE-OBJECTS ARE UNREAL AND ARE CHIEFLY MADE UP OF APPEARANCE.
- PLATO'S FIGURATIVE LANGUAGE MIGHT LEAD TO ERRORS ABOUT HIS REAL OPINIONS.
- MATTER AS THE ETERNAL LOCATION OR RESIDENCE OF GENERATION.
- MATTER AS LOCATION OF FORMS REMAINS IMPASSIBLE.
- THE MYTH OF POVERTY AND ABUNDANCE.
- THE MIRACLE IS THAT MATTER PARTICIPATES IN EXISTENCE WITHOUT PARTICIPATING IN IT.
- GENERATION ILLUSTRATED BY LIGHTING FIRE BY REFRACTION.
- THE RELATION OF MATTER TO REASON ILLUSTRATED BY THAT OF OPINION AND IMAGINATION.
- THE MAGNITUDE OF MATTER IS REALLY DERIVED FROM THE SEMINAL REASON.
- MAGNITUDE IS AN IMAGE FORMED BY THE UNIVERSAL REFLECTION OF UNIVERSAL BEINGS.
- SENSE-OBJECTS APPEAR, AND ARE INTERMEDIARY BETWEEN FORM AND MATTER.
- MAGNITUDE IS ONLY APPEARANCE.
- IF MATTER WERE A PRIMARY PRINCIPLE, IT WOULD BE THE FORM OF THE UNIVERSE, SUCH AS SOUL IS.
- MATTER AS MOTHER, NURSE, RESIDENCE, AND "OTHER" NATURE.
- THE MYTH OF THE ITHYPHALLIC HERMES.
- THE STERILITY OF NATURE INDICATED BY CASTRATION.
FOURTH ENNEAD, BOOK THREE. Psychological Questions.
- A. ARE NOT ALL SOULS PARTS OR EMANATIONS OF A SINGLE SOUL?99
- PSYCHOLOGY OBEYS THE PRECEPT "KNOW THYSELF," AND SHOWS HOW WE ARE TEMPLES OF THE DIVINITY.
- ARE INDIVIDUAL SOULS EMANATIONS OF THE UNIVERSAL SOUL?
- CONFORMITY TO THE UNIVERSAL SOUL IMPLIES THAT THEY ARE NOT PARTS OF HER.
- LIMITATIONS TO THE USE OF THE TERM "PARTS," IN PHYSICAL THINGS.
- WHEN APPLIED TO INCORPOREAL THINGS, "PARTS" HAVE DIFFERENT SENSES.
- SUCH MATHEMATICAL SENSES CANNOT BE APPLIED TO THE SOUL.
- ACTUAL DIVISION INTO PARTS WOULD BE TANTAMOUNT TO A DENIAL OF THE WHOLE.
- NOR IS THE SOUL A PART IN THE SENSE THAT ONE PROPOSITION IS A PART OF A SCIENCE.
- THE DIFFERENCE OF FUNCTIONS OF THE WORLD-SOUL AND INDIVIDUAL SOULS MAKES ENTIRE DIVISION BETWEEN THEM IMPOSSIBLE.
- ARE INDIVIDUAL SOULS PART OF THE WORLD-SOUL AS IS THE LOCAL CONSCIOUSNESS OF SOME PART OF THE BODY TO THE WHOLE CONSCIOUSNESS?
- STUDY OF THE QUESTION BY OBSERVATION OF THE HUMAN ORGANISM.
- INTELLECTUAL DIFFICULTY OF THE SOUL BEING ONE AND YET IN ALL BEINGS.
- THE HEALTHY SOUL CAN WORK, THE SICK SOUL IS DEVOTED TO HER BODY.
- SOULS RETAIN BOTH THEIR UNITY AND DIFFERENCES ON DIFFERENT LEVELS.
- SOULS DEVELOP MANIFOLDNESS JUST AS INTELLIGENCE DOES.
- WHY SHOULD CREATION BE PREDICATED OF THE UNIVERSAL SOUL AND NOT OF THE HUMAN?
- THE WORLD-SOUL ALONE CREATES BECAUSE SHE REMAINS NEAREST THE INTELLIGIBLE WORLD.
- DIFFERENCE BETWEEN INDIVIDUAL AND UNIVERSAL SOULS.
- SYMPATHY BETWEEN INDIVIDUAL AND UNIVERSAL SOUL COMES FROM COMMON SOURCE.
- DIFFERENCE BETWEEN SOULS.
- LIKE THE DIVINITY, THE SOUL IS ALWAYS ONE.
- SOUL POWERS REMAIN THE SAME THROUGHOUT ALL CHANGES OF BODY.
- B. WHY AND HOW DO SOULS DESCEND INTO BODIES?
- TWO KINDS OF TRANSMIGRATION.
- STUDY OF FIRST INCARNATION.
- HOW THE UNIVERSE IS ANIMATED BY THE WORLD SOUL.
- THE WORLD-SOUL PROGRESSIVELY INFORMS ALL THINGS.
- THE UNIVERSAL SOUL AS MODEL OF REASON, AS INTERMEDIARY AND INTERPRETER.
- SOULS ARE NOT CUT OFF FROM INTELLIGENCE DURING THEIR DESCENT AND ASCENT.
- WHY SOULS TAKE ON DIFFERENT KINDS OF BODIES.
- HOW SOULS COME TO DESCEND.
- WHY MANY SOULS SUCCUMB TO THE LAW OF THE ORDER OF THE UNIVERSE.
- THE SIGNIFICANCE OF MISFORTUNES AND PUNISHMENTS.
- FROM THE INTELLIGIBLE WORLD, SOULS FIRST GO INTO HEAVEN.
- THE DESCENDING GRADUATIONS OF EXISTENCE.
- C. DOES THE SOUL EMPLOY DISCURSIVE REASON WHILE DISCARNATE?
- THE SOUL DOES NOT USE DISCURSIVE REASON EXCEPT WHILE HINDERED BY THE OBSTACLES OF THE BODY.
- THE SOUL CAN REASON INTUITIONALLY WITHOUT RATIOCINATION.
- D. HOW CAN THE SOUL SIMULTANEOUSLY BE DIVISIBLE AND INDIVISIBLE?
- A DECISION WILL DEPEND ON THE MEANING OF THE TERMS.
- THE BODY NEEDS THE SOUL FOR LIFE.
- SENSE, GROWTH AND EMOTION TEND TOWARDS DIVISIBILITY.
- THE SOUL AS A WHOLE OF TWO DISTINCT DIVISIBLE AND INDIVISIBLE PARTS.
- E. RELATIONS BETWEEN SOUL AND BODY.
- IF FUNCTIONS ARE NOT LOCALIZED THE SOUL WILL NOT SEEM ENTIRELY WITHIN US.
- SPACE IS CORPOREAL; THE BODY IS WITHIN THE SOUL.
- NOR IS THE BODY A VASE, FOR PROXIMATE TRANSMISSION OF THE SOUL.
- MANY METAPHYSICAL OBJECTIONS TO THE CONCEPTION OF SOUL AS LOCALIZED.
- NOR IS THE SOUL IN THE BODY AS A QUALITY IN A SUBSTRATE.
- NOR IS THE SOUL IN THE BODY AS A PART IN THE WHOLE.
- NOR IS THE SOUL IN THE BODY AS A WHOLE IN A PART.
- NOR WILL THE SOUL BE IN THE BODY AS FORM IN MATTER.
- THE SOUL IS SAID TO BE IN THE BODY BECAUSE THE BODY ALONE IS VISIBLE.
- THIS LEAVES THE QUESTION OF THE MANNER OF THE SOUL'S PRESENCE.
- THE SOUL IN A BODY AS A PILOT IN A SHIP.
- THE SOUL PRESENT IN THE BODY AS LIGHT IN AIR.
- WHILE THE SOUL-POWER IS EVERYWHERE, THE PRINCIPLE OF ACTION IS LOCALIZED IN THE SPECIAL ORGAN.
- REASON IS IN THE HEAD, BUT NOT IN THE BRAIN, WHICH IS THE SEAT OF THE INTERMEDIARY, THE POWER OF SENSATION.
- GROWTH IS LOCALIZED IN THE LIVER, ANGER IN THE HEART.
- F. WHERE GOES THE SOUL AFTER DEATH?
- THE SOUL AFTER DEATH GOES TO THE PLACE SUITED TO IT BY RETRIBUTION.
- PURE INCORPOREAL SOULS DWELL WITHIN INTELLIGENCE IN DIVINITY.
- G. WHAT ARE THE CONDITIONS OF THE OPERATION OF MEMORY AND IMAGINATION?
- COSMIC QUESTIONS ABOUT MEMORY DEPEND ON EXACT DEFINITION OF WHAT MEMORY IS.
- MEMORY INAPPLICABLE EXCEPT TO BEINGS SUBJECT TO LIMITATIONS OF TIME.
- THERE IS A TIMELESS MEMORY CONSISTING OF SELF-CONSCIOUSNESS.
- DEFINITION OF MEMORY DEPENDS ON WHETHER IT BELONGS TO THE SOUL OR ORGANISM.
- THE PSYCHOLOGY OF SENSATION.
- IN ANY CASE MEMORY IS PECULIAR TO THE SOUL AND BODY.
- THAT THE SOUL IS INCARNATE IS NOT THE CAUSE OF HER POSSESSING MEMORY.
- MEMORY BELONGS TO THE SOUL ALONE.
- MEMORY BELONGS BOTH TO THE DIVINE SOUL, AND TO THAT DERIVED FROM THE WORLD-SOUL.
- WHAT THE RATIONAL SOUL, IF SEPARATED, WOULD REMEMBER OF LIFE.
- MEMORY DOES NOT BELONG TO APPETITE, BECAUSE IT MAY BE REDUCED TO SENSATION.
- WHAT APPETITE KEEPS IS AN AFFECTION, BUT NOT A MEMORY.
- MEMORY DOES NOT BELONG TO THE FACULTY OF SENSATION.
- MEMORY DOES NOT BELONG EXCLUSIVELY TO THE POWER OF PERCEPTION.
- MEMORY IS NOT IDENTICAL WITH FEELING OR REASONING.
- MEMORY BELONGS TO IMAGINATION.
- INTELLECTUAL CONCEPTIONS ARE NOT ENTIRELY PRESERVED BY IMAGINATION.
- THE TWO KINDS OF MEMORY IMPLY TWO KINDS OF IMAGINATION.
- OF THE TWO IMAGINATIONS ONE ALWAYS PREDOMINATES OR OVERSHADOWS THE OTHER.
- PARTITION OF THE FUND OF MEMORY BETWEEN THE TWO SOULS.
FOURTH ENNEAD, BOOK FOUR. Questions About the Soul. (Second Part.)
- SPEECH OF SOUL IN THE INTELLIGIBLE WORLD.
- MEMORY OF SOUL IN THE INTELLIGIBLE WORLD.
- IN THE INTELLIGIBLE WORLD ALL THINGS ARE SIMULTANEOUS; HENCE NOT REMEMBERED.
- INTELLIGENCE UNITES AS IT RISES TO THE INTELLIGIBLE.
- NOT EVEN THE ASCENDED SOUL NEED BE DIVIDED.
- THE UNITY OF APPERCEPTION IS MANIFOLD.
- IN THE INTELLIGIBLE ANTERIORITY REFERS TO ORDER, NOT TO TIME.
- INTELLIGENCE IS NOT A UNITY; BUT ITS MANIFOLD IS PRODUCED BY A UNITY.
- THE SOUL DOES NOT EVEN REMEMBER HERSELF.
- IN THE INTELLIGIBLE SELF-DIRECTION OF THOUGHT IS NOT CHANGEABLENESS.
- THE SOUL BECOMES WHAT SHE REMEMBERS.
- MEMORY IS NOT AS HIGH AS UNREFLECTIVE IDENTIFICATION.
- INTELLIGIBLE ENTITIES ARE NOT MERELY IMAGES, BUT POTENTIALITIES FOR MEMORY.
- INTELLIGIBLE ENTITIES RETURN, NOT BY MEMORY, BUT BY FURTHER VISION.
- WHEN SOULS DESCEND FROM THE INTELLIGIBLE TO THE HEAVENS, THEY RECOGNIZE EACH OTHER.
- TRAINING HERE BELOW WILL HELP THE SOULS TO REMEMBER WHEN BEYOND.
- FALL INTO GENERATION MAY BE PARTIAL; AND MAY BE RECOVERED FROM, BEFORE RUIN.
- MEMORY IS LIMITED TO SOULS THAT CHANGE THEIR CONDITION.
- DO THE WORLD-SOUL AND THE STAR-SOULS EXERCISE MEMORY?
- THESE SOULS DO NOT REMEMBER GOD; FOR THEY CONTINUE TO SEE HIM.
- MEMORY IS IMPOSSIBLE TO THESE SOULS, FOR TO THEM THERE IS NO TIME, BUT ONE SINGLE DAY.
- BUT WHY COULD THE STAR-SOULS NOT BE CONSCIOUS OF OUR CHANGES?
- MANY NEW THINGS ARE UNNOTICED; NOTHING FORCES THE PERCEPTION OF NEW THINGS.
- MEMORY IS NOT COMPULSORY.
- STAR-MOTIONS COMPARED TO A BALLET-CHORUS.
- STARS HAVE NO MEMORY BECAUSE THEY ARE UNIFORMLY BLISSFUL.
- QUESTION: DOES JUPITER'S ROYAL ADMINISTRATION IMPLY A USE OF MEMORY?
- THE INFINITY OF JUPITER'S LIFE OPPOSES HIS USE OF MEMORY.
- JUPITER MAY BE TAKEN IN A DOUBLE SENSE.
- RATIOCINATION HAS NO PLACE IN THE WORLD-SOUL.
- THIS UNIVERSAL WISDOM IS PERMANENT BECAUSE TIMELESS.
- WISDOM, IN THE WORLD-SOUL DOES NOT IMPLY REASONING AND MEMORY.
- OMNISCIENT INTUITION MAKES MEMORY AND REASONING SUPERFLUOUS.
- IN THE WORLD-SOUL WISDOM IS THE HIGHEST AND NATURE THE LOWEST.
- THERE IS CONTINUITY BETWEEN NATURE AND THE ELEMENTS.
- HOW CAN TIME BE DIVIDED WITHOUT IMPLYING DIVISION OF THE SOUL'S ACTION?
- IN TIME ARE ACTIONS AND REACTIONS OF THE SOUL; BUT NOT THE SOUL HERSELF.
- QUESTION: EVEN THE PRIORITY OF ORDER IMPLIES A TEMPORAL CONCEPTION.
- EARLIER AND LATER EXIST ONLY IN WHAT IS BEGOTTEN; NOT IN THEIR SEMINAL REASON.
- THINGS WHICH ARE ANTERIOR CAN BE ONLY IN LOWER PRINCIPLES.
- DIAGRAM OF THE UNIVERSE.
- CIRCULAR MOVEMENT OF THE SOUL.
- THE INTELLECTUAL DIFFERENCES BETWEEN THE WORLD-SOUL, AND SOULS OF STARS, EARTH AND MEN.
- SOULS, ACCORDING TO MORALIZATION, RESEMBLE VARIOUS FORMS OF GOVERNMENT.
- THE BODY IS NOT US, BUT OURS.
- THE SOUL AND BODY TOGETHER FORM A FUSION OF BOTH.
- THE SOUL FEELS THE PASSIONS WITHOUT EXPERIENCING THEM.
- UNLESS THE SOUL WERE IMPASSIBLE SHE COULD NOT LOCALIZE AND MANAGE PAIN.
- THE APPETITES ARE LOCATED NEITHER IN BODY NOR SOUL, BUT IN THEIR COMBINATION.
- TWO KINDS OF DESIRES: OF THE BODY; AND OF THE COMBINATION, OR NATURE.
- DESIRES ARE PHYSICAL, BECAUSE CHANGEABLE IN HARMONY WITH THE BODY.
- RELATION OF DESIRE-FUNCTION TO THE VEGETATIVE POWERS.
- PLATO IS IN DOUBT ABOUT THE EARTH'S SOUL; WHETHER SHE IS LIKE THOSE OF STARS.
- THE EARTH CAN FEEL AS WELL AS ANY OF THE STARS.
- QUESTION: WHAT PASSIONS WOULD BE SUITABLE TO THE EARTH?
- SENSATION WILL FIRST HAVE TO BE EXAMINED.
- RESTATEMENT OF PROBLEMS INVOLVED.
- CONCEPTIVE THOUGHT DEMANDS THE INTERMEDIARY PROCESS OF SENSATION.
- THE PURE SOUL WOULD REMAIN ISOLATED.
- SENSATION DEPENDS ON THE SENSE-SHAPE, WHICH, LIKE TOOLS, IS INTERMEDIATE.
- EXCLUSION OF OTHER SIDE ISSUES.
- ARE THE SENSES GIVEN US ONLY FOR THE SAKE OF UTILITY?
- ARE SENSES GIVEN THE STARS FOR UTILITY?
- IF SENSATION IS A SOUL-DISTRACTION, THE STARS A WOULD NOT INDULGE THEREIN.
- THE EARTH FEELS AND DIRECTS BY THE LAWS OF SYMPATHETIC HARMONY.
- THE EARTH'S SENSES MAY BE DIFFERENT FROM OURS.
- ANALYSIS OF THE EARTH'S PSYCHOLOGY.
- DOES THE IRASCIBLE POWER ALSO ORIGINATE IN THE BODY?
- THE LIVER IS THE SEAT OF THE SOUL'S FACULTY OF DESIRE.
- THE HEART IS THE SEAT OF ANGER.
- ANGER ORIGINATES IN THE VEGETATIVE AND GENERATIVE POWER, AS TRACE OF THE SOUL.
- WHEN THE SOUL LEAVES THE BODY, SHE LEAVES A TRACE OF LIFE.
- DOES THE DISAPPEARANCE OF THESE THINGS NECESSARILY IMPLY THEIR DESTRUCTION?
- THREE POSSIBLE INTERRELATIONS OF THE SOUL'S SUPERIOR AND INFERIOR BODIES.
- CAN THE PHYSICAL LIFE EXIST WITHOUT THE SOUL?
- STARS, AS WELL AS THE SUN, HAVE PRAYERS ADDRESSED TO THEM.
- BENEFITS ARE GRANTED TO MEN THROUGH THE WORLD-SOUL'S MEDIATION.
- STATEMENT OF THREE QUESTIONS.
- NATURAL ACTIONS ARE BOTH ON WHOLES AND ON PARTS.
- MOST OF THE ARTS ACHIEVE THEIR OWN ENDS.
- ABSURDITY OF PTOLEMEAN ASTROLOGY.
- NO CRIMES SHOULD BE ATTRIBUTED TO THE INFLUENCE OF SUBLUNARY DIVINITIES.
- HAVING CONFUTED ASTROLOGY AND DEVILTRY, WORLD INFLUENCE IS ATTRIBUTED TO THE WORLD-SOUL.
- THE STARS' MOTIONS COMPARED TO A PREARRANGED DANCE.
- THE INFLUENCE OF THE UNIVERSE SHOULD BE PARTIAL ONLY.
- ASTROLOGICAL INFLUENCE MERELY INDICATION.
- ASTROLOGICAL INFLUENCE MAY BE PARTLY ACTION; PARTLY MERE SIGNIFICANCE.
- EARTHLY EVENTS SHOULD NOT BE ATTRIBUTED TO THE STARS' BODY OR WILL.
- THE INFLUENCE OF THE STARS CONSISTS IN THEIR CONTEMPLATION OF THE INTELLIGIBLE WORLD.
- STAR INFLUENCE IS EXPLAINED BY THEIR NATURAL RADIATION OF GOOD.
- SPECIAL FIGURES HAVE INDIVIDUAL EFFECTS, DUE TO THEIR CHARACTERISTICS.
- NOTHING IN THE UNIVERSE IS ENTIRELY INANIMATE.
- CONSCIOUSNESS DEPENDS ON CHOOSING; EVERYTHING HAS POWERS, THOUGH HIDDEN.
- PRODUCTION IS DUE TO SOME PHYSICAL SOUL, NOT TO ANY ASTROLOGICAL POWER.
- ASTROLOGICAL SIGNS ARE ONLY CONCATENATIONS FROM UNIVERSAL REASON.
- THE GODS CANNOT BE HELD RESPONSIBLE FOR OUR ILLS.
- MAGIC OCCURS BY LOVE WORKING AS SYMPATHY.
- HOW PRAYERS ARE ANSWERED.
- AS THE STARS ANSWER PRAYERS UNCONSCIOUSLY, THEY DO NOT NEED MEMORIES THEREFOR.
- THE PRAYERS OF EVEN THE EVIL ARE ANSWERED, IF MADE IN ACCORDANCE WITH NATURAL LAW.
- THE WORLD-SOUL AND STARS ARE IMPASSIBLE.
- HOW THE WISE MAN ESCAPES ALL ENCHANTMENTS.
- THE PSYCHOLOGY OF GUARDIANS.
- AN ACTIVE LIFE MAKES MEN MORE LIABLE TO ENCHANTMENTS.
- MAGIC HAS POWER OVER MAN BY HIS AFFECTIONS AND WEAKNESSES.
- HONESTY ESCAPES MAGIC ONLY BECAUSE IT RESULTS FROM CONTEMPLATION OF THE INTELLIGIBLE.
- HOW TO AVOID MAGIC ENCHANTMENTS.
- EVERY BEING THEREFORE IS A SPECIALIZED ORGAN OF THE UNIVERSE.
- HUMAN NATURE IS INTERMEDIATE, SUFFERING WITH THE WHOLE, BUT ALSO ACTING ON IT.
- EXISTENCE OF HEAVEN; HELL'S TORMENTS ARE REFORMATORY.
FOURTH ENNEAD, BOOK FIVE. Psychological Questions—III. About the Process of Vision and Hearing.
- IT IS UNCERTAIN WHETHER AN INTERMEDIARY BODY BE IMPLIED BY VISION.
- REFUTATION OF ARISTOTLE'S INSISTENCE ON A MEDIUM OF SIGHT.
- THOUGH THE MEDIUM EXPERIENCE AFFECTION, THE ORGANS FEEL IT BETTER WITHOUT THE MEDIUM.
- NECESSITY OF A MEDIUM IN THE THEORIES OF VARIOUS PHILOSOPHERS.
- A COSMOLOGICAL MEDIUM IS NECESSARY, BUT IT AFFECTS SIGHT ONLY ACCIDENTALLY.
- IMAGES DO NOT REACH US BY EFFLUENCE.
- USELESSNESS OF AIR AS TRANSMITTING MEDIUM PROVED FROM SIGHT OF OBJECTS AT NIGHT.
- ABSENCE OF MEDIUM WOULD INTERFERE WITH VISION ONLY BY DESTROYING SYMPATHY.
- VISION IS NOT DEPENDENT ON THE AFFECTION OF THE MEDIUM.
- MUTUAL RELATION OF THE EYE'S LIGHT AND THE OBJECTIVE LIGHT.
- INTERMEDIARY LIGHT IS UNNECESSARY, PARTLY BEING AN OBSTACLE.
- NOT EVEN THE LIGHT OF THE EYE IS TO BE CONSIDERED AS MEDIUM.
- THE OBJECTIVE LIGHT DOES NOT TRANSMIT THE IMAGE BY RELAYS.
- NEITHER FOR HEARING IS THE AIR NECESSARY AS A MEDIUM.
- THE RELATION OF THE AIR TO THE LIGHT.
- DOES THE WITHDRAWAL OF THE LUMINOUS SOURCE ABANDON THE LIGHT TO DESTRUCTION; OR DOES THE LIGHT FOLLOW IT?
- LIGHT AS ACTUALIZATION IS THE BEING OF THE LUMINOUS BODY, AND IS INCORPOREAL.
- LIFE AND LIGHT DO NOT PERISH, BUT ARE NO MORE THERE.
- A WORLD OUTSIDE OF OUR WORLD WOULD NOT BE VISIBLE.
- SENSATION IS LIMITED TO COMMON INTEGRAL PARTS OF THE UNIVERSE.
THIRD ENNEAD, BOOK EIGHT. Of Nature, Contemplation and Unity.177
- A. OF NATURE.
- INTRODUCTION: AS A JOKE, IT MAY BE SAID THAT EVEN PLANTS ASPIRE TO CONTEMPLATION.
- ENUMERATION OF THE LOWER FORMS OF CONTEMPLATION.
- NATURE ACTS ON MATTER NOT MECHANICALLY BUT BY ITS POTENCY.
- NATURE IS IMMOVABLE AS A FORM, BUT NOT AS COMPOUND OF MATTER AND FORM.
- BOTH NATURE AND REASON ARE CONTEMPLATION; WHILE UNIVERSAL REASON IS BOTH SOUL AND NATURE.
- THE REASON OF NATURE IS THE RESULT OF AN IMMOVABLE CONTEMPLATION.
- NATURE'S CONFESSION THAT HER MOTHER IS UNIVERSAL REASON, AND HER FATHER THE FORMAL REASONS.
- DESCRIPTION OF NATURE AS A WEAKER CONTEMPLATION.
- IT IS MEN WHO ARE TOO WEAK FOR CONTEMPLATION THAT SEEK A REFUGE IN ACTION.
- B. CONTEMPLATION.
- THE PROCESSION OF THE WORLD-SOUL.
- PRACTICE IS ONLY A PREPARATION FOR CONTEMPLATION.
- THIS CONTEMPLATION IS THE GOAL OF ALL KINDS AND GRADES OF EXISTENCE.
- EVEN LOWER FORMS OF BEGETTING ARE DUE TO SEMINAL REASONS.
- C. OF UNITY.
- THE DIFFERENT GRADES OF THOUGHT AND LIFE.
- "ALL BEINGS ARE CONTEMPLATIONS."
- LIKE A CIRCLE, INTELLIGENCE IS INSEPARABLY SINGLE AND MANIFOLD.
- TO THE INTELLIGENCE THAT SIMULTANEOUSLY IS THE INTELLIGIBLE THERE MUST BE A SUPREME.
- THE BEGETTER OF INTELLIGENCE MUST BE SIMPLER THAN IT, AND IS REACHED NOT BY INTELLIGENT REASONING BUT A SIMPLE INTUITION.
- THE SUPREME IS THE POTENTIALITY OF ALL THINGS, ABOVE ALL ACTUALIZATION.
- THE SUPREME AS A SPRING OF WATER.
- THE SUPREME AS THE TREE OF THE UNIVERSE.
- IF UNITY PASSED INTO THE MANIFOLD, THE UNIVERSE WOULD BE DESTROYED.
- THIS IS THE BASIS OF THE RETURN TO UNITY.
- THE SUPREME IS NOT INTELLIGENCE, WHICH ASPIRES TO THE FORM OF THE GOOD.
- THE GOOD AS SUPREME NEITHER NEEDS NOR POSSESSES INTELLECTION.
FIFTH ENNEAD, BOOK EIGHT. Concerning Intelligible Beauty.
- ART MAKES A STATUE OUT OF ROUGH MARBLE.
- BEAUTY INHERES NOT IN THE ORGANISM'S PHYSICAL CHARACTERISTICS, BUT IN ITS COLOR AND FORM.
- BEAUTY COMES FROM THE FORM IMPARTED BY THE ORIGINATOR.
- RECOGNITION OF BEAUTY DEPENDS ON PRELIMINARY INTERIOR BEAUTY.
- BEAUTY IS THE CREATING PRINCIPLE OF THE PRIMARY REASON.
- OUR IMAGE OF INTELLIGENCE IS ONLY A SAMPLE THAT MUST BE PURIFIED.
- DIFFERENCE BETWEEN THE CELESTIAL AND INFERIOR DIVINITIES.
- DESCRIPTION OF THE INTELLIGIBLE WORLD.
- THE INTELLIGIBLE COMPARED TO LYNCEUS WHOSE SIGHT PENETRATED ALL.
- DEMONSTRATION THAT WISDOM IS VERITABLE BEING, AND THE CONVERSE.
- RESEMBLANCE OF EARTHLY THINGS TO THE INTELLIGIBLE IS THE BASIS OF THE RESEMBLANCE OF THE INTELLIGIBLE TO THE EARTHLY.
- CONTROVERSY AGAINST THE GNOSTIC DIVINE PLANNING OF THE WORLD.
- HOW CREATION OF THE WORLD TOOK PLACE.
- THE SUPREME PRINCIPLE ADMITS OF NO REASONING, DEMONSTRATION, FAITH OR CAUSE.
- IF THIS PRINCIPLE IS NOT BEAUTIFUL, NOTHING ELSE COULD BE THAT.
- PLATO SYMBOLIZES THIS BY MAKING THE CREATOR ADMIRE HIS HANDIWORK.
- THE POWER OF THE INFERIOR DIVINITIES DEPENDS ON THEIR INHERING IN THE SUPREME.
- ALL THE INFERIOR DIVINITIES ARE CONTAINED WITHIN THE SUPREME.
- BEING IS DESIRABLE BECAUSE BEAUTIFUL.
- VISION OF THE SUPERCELESTIAL.
- PSYCHOLOGICAL EFFECT OF THIS VISION.
- THIS VISION, WHEN TRANSFERRED WITHIN, BECOMES SWEET AS NECTAR.
- MECHANISM OF THE ECSTASY.
- BENEFITS OF THIS CONVERSION TOWARDS THE DIVINITY.
- HOW THE SOUL MAY BE UNITED TO THE DIVINITY WITHOUT SEEING HIM.
- NATURE OF THE OBJECT OF SPIRITUAL VISION.
- SATURN IS SON OF COELUS, AND FATHER OF JUPITER.
- IF THE WORLD-SOUL AND VENUS BE BEAUTIFUL, HOW MUCH MORE THEIR SOURCE?
FIFTH ENNEAD, BOOK FIVE. That Intelligible Entities Are Not External to the Intelligence of the Good.
- KNOWLEDGE OF THE INTELLIGIBLE ENTITIES IMPLIES THEIR PRESENCE.
- INTELLIGENCE IS ANNIHILATED BY THE THEORY THAT TRUTH IS EXTERNAL TO IT.
- THE NOTION OF INTELLIGENCE IMPLIES ITS POSSESSION OF ALL INTELLIGIBLES.
- SUPREME INTELLIGENCE IS DIVINITY AND SUPREME ROYALTY.
- ALLEGORY OF THE ROYAL PROCESSION.
- THE COURSE UPWARDS IS ONE OF UNIFICATION.
- THE THEORY OF THE UNIQUE; THE PAIR; AND THE GROUP.
- PUNS ABOUT VESTA, TAKEN FROM THE CRATYLUS OF PLATO.
- THE SUPREME NAMED APOLLO.266
- TWO METHODS OF SIGHT; THE FORM, AND THE LIGHT.
- INTELLIGIBLE LIGHT, NOT BEING SPATIAL, HAS NOTHING TO DO WITH PLACE.
- GOD ARISES ABOVE THE HORIZON OF INTELLIGENCE.
- OMNIPRESENCE IS EXPLAINED BY POSSESSION OF ALL THINGS WITHOUT BEING POSSESSED BY THEM.
- THE MANNER OF PERCEIVING THE SUPREME.
- PROGRESS TOWARDS HIM IS WAKENING TO TRUE REALITY.
- THE GOOD IS SUPERIOR TO THE BEAUTIFUL, AND IS COGNIZED BY THE MIND AS ITS SENSE.
- THE SUPREMACY OF THE GOOD IMPLIES HE IS SUPERIOR TO ALL POSSESSIONS.
SECOND ENNEAD, BOOK NINE. Against the Gnostics; or, That the Creator and the World are Not Evil.275
- THE SUPREME PRINCIPLES MUST BE SIMPLE AND NOT COMPOUND.
- THE ONLY SUPREME PRINCIPLES MUST THEN BE UNITY, INTELLIGENCE AND SOUL.
- THE ARISTOTELIAN DISTINCTION OF POTENTIALITY AND ACTUALITY IS NOT APPLICABLE TO DIVINITY.
- THE DISTINCTION OF REST AND MOVEMENT ALSO INAPPLICABLE.
- AN INTERMEDIARY LOGOS (OR AEON JESUS), ALSO UNACCOUNTABLE.
- CONSCIOUSNESS IS UNITARY THOUGH CONTAINING THINKER, OBJECT AND THOUGHT.
- A DIFFERENTIATED REASON WOULD DEPRIVE THE SOUL OF CONSCIOUSNESS.
- NO MORE THAN THREE PRINCIPLES ADMITTED BECAUSE OF THE UNITY OF CONSCIOUSNESS.
- THE WORLD AS ETERNALLY BEGOTTEN—GOD'S NEED TO GIVE.
- MOST GENERALLY ASSIGNED MOTIVES OF CREATION ARE RIDICULOUS, OR WORSE.
- THE WORLD SHOULD NOT BE CONSIDERED EVIL BECAUSE OF OUR SUFFERINGS; NOTHING MORE BEAUTIFUL COULD BE IMAGINED.
- IT IS CONTRADICTORY TO CONSIDER ONESELF CAPABLE OF PERFECTION, BUT TO DENY IMPASSIBILITY TO THE BEAUTIFUL WORKS OF NATURE.
- AN INTERMEDIARY ELEMENTAL SOUL IS ALSO INADMISSIBLE.
- THE GNOSTICS' NEW EARTH, THAT IS MODEL OF THE OLD IS UNREASONABLE.
- EXILES, REPENTANCES, ANTITYPES, AND OTHER GNOSTIC INVENTIONS.
- THE GNOSTICS MAY WELL BORROW FROM THE GREEKS, BUT SHOULD NOT DEPRECIATE THEM.
- GNOSTIC ADDITIONS TO PLATONISM ARE THEIR POOREST DOCTRINES.
- THE UNIVERSAL SOUL MAY NOT BE JUDGED BY THE HUMAN STANDARD.
- DIFFERENCES BETWEEN THE UNIVERSAL SOUL AND THE HUMAN SOUL.
- GNOSTIC DEMANDS FOR REASON OF WORLD'S CREATION ARE IDLE, AND INVOLVE STILL LARGER QUESTIONS.
- INTELLIGENCE COULD NOT HAVE BEEN THE LAST DEGREE OF EXISTENCE.
- THIS IS THE BEST OF ALL POSSIBLE WORLDS BECAUSE WE CAN ACHIEVE VIRTUE.
- THE INEQUALITY OF RICHES IS OF NO MOMENT TO AN ETERNAL BEING.
- MOREOVER THIS WORLD CONTAINS TRADITIONS OF DIVINITY.
- TRUE KNOWLEDGE SHOWN NOT BY UNIFICATION, BUT REVELATION OF DIVINE POWER.
- MODESTY IS A PART OF GOODNESS; PRIDE IS FOLLY.
- OTHER GNOSTIC INCONSISTENCIES.
- PLOTINOS ADDRESSES HIMSELF TO THOSE OF HIS FRIENDS WHO WERE FORMERLY GNOSTIC, NOT TO THE LATTER WHO ARE HOPELESS.
- PLOTINOS HAS NO INTENTION OF WRITING A FULL CONFUTATION.
- GNOSTIC THEORY OF CREATION BY MERE ILLUMINATION.386
- THE NUMBERLESS INTELLECTUAL DIFFICULTIES OF SUCH A THEORY.
- HOW THE GNOSTIC DEMIURGE CREATED.
- THE NECESSITY OF THE ILLUMINATION OF THE DARKNESS MUST HAVE BEEN ETERNAL.
- EVEN THE EXISTENCE OF THE DARKNESS MUST BE RELATED TO THE SOUL.
- INSTEAD OF COMPLAINING OF THE WORLD, UNDERSTAND IT AND FIT YOURSELF TO IT.
- GNOSTICS WRONGLY IMAGINE INTELLIGIBLE ENTITIES CAN BE BEWITCHED.387
- THEIR EXPLANATION OF DISEASE AS DEMONIACAL POSSESSION IS WRONG.
- THE GENUINE VALUE OF GNOSTICISM SEEN IN ITS LOW MORAL ASPECTS.
- THE GNOSTIC DESTINY OF MAN IS DEMORALIZING.
- THE GNOSTICS IGNORE VIRTUE WITHOUT WHICH GOD IS A MERE WORD.
- SCORN OF THIS WORLD IS NO GUARANTEE OF GOODNESS.
- TO EXCEPT CERTAIN CLASSES OF BEING FROM DIVINE CARE IS TO SHOW CALLOUSNESS OF DISPOSITION.
- GNOSTICS JUSTIFY THEIR HATE OF THE BODY BY PLATO; IN THIS CASE THEY SHOULD FOLLOW HIM ALSO IN ADMIRATION OF THE WORLD.
- GNOSTICS BOAST OF LACK OF APPRECIATION OF BEAUTY ALREADY RECOGNIZED.
- EVEN EXTERIOR OR PARTIAL BEAUTY NEED NOT CONFLICT WITH THE BEAUTY OF THE UNIVERSE; AND IN ANY CASE THERE WOULD BE NO EVIL IN IT.
- RECOGNITION OF THE BEAUTY OF THE BODY NEED NOT IMPLY ATTACHMENT THERETO; IT IS COMPATIBLE WITH RESIGNATION.
- GNOSTICS ACKNOWLEDGE KINSHIP WITH DEPRAVED MEN, BUT REFUSE IT TO THE BEAUTIFUL UNIVERSE, OF WHICH WE SHOULD BE FAR PROUDER.
- GNOSTICS WHO BOAST SUPERIORITY TO THE DIVINITIES WHO CANNOT LEAVE THEIR BODIES ARE IN REALITY IGNORANT OF THE TRUE STATE OF AFFAIRS.
- THE JEALOUS DISTINCTION BETWEEN THE SPIRITUAL, PSYCHIC AND MATERIAL IS DUE CHIEFLY TO IGNORANCE OF OTHER PEOPLE'S ATTAINMENTS.
FOOTNOTES
Transcriber's Notes
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Plotinos: Complete Works, v. 2 In Chronological Order, Grouped in Four Periods

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